| Khandeshi | |
|---|---|
| Spoken in | India |
| Region | Maharashtra, Gujarat, Madhya Pradesh |
| Native speakers | 2.5 million (date missing) |
| Language family |
Indo-European
|
| Language codes | |
| ISO 639-3 | variously: khn – Khandeshi ahr – Ahirani dhn – Dhanki |
The Khandeshi languages form a small subgroup within the Indo-Aryan languages, wedged between the territory of Bhili and that of Marathi. It consists of Khandeshi proper (spoken in Maharashtra, ISO 639-3 khn, 1.6 million speakers), Dhanki (spoken in Gujarat, dhn, 140,000 speakers) and Ahirani which comes from Ahir caste.[1] (spoken in Maharashtra and Gujarat, ahr, 10000000 (10 million) speakers).
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This is the most popular and frequently spoken language in "Khandesh". It is believed that when Mughals were ruling India, the Khans were ruling in this region, thus the name was known as "Khan-Desh". Dr.Ramesh Suryawanshi said that-Khandesh is surrounded by Ajanta Range, Satpuda Range, Chandwad Range and Waghur river. People who live in the ditch speak Ahirani. Such region is called as 'Khan'. Th eword 'Khan' is also used for purity. The word 'Khan' in Rajsthani means hey, dried grass. This region was grassy land and Ahiras were grazing their cattle in this region. Almost 95 % of the total population speaks this language. In Villages, this figure goes to one core.The population of Dhulia, Jalgaon, Nandurbar districts and Ahirani speaker tehsils of Aurangabad and Nasik district is near about one cores in 2011. The Main parts where Ahirani is spoken are Dhule, Jalgaon, Nandurbar, Part of Nasik & Aurangabad. All of the Tehsils like Amalner,Sakri, Dondaich, Shirpur, Taloda, Shahada, Dhadgaon, Akkalkuwa, Parola, Erondol, Satana, Malegaon, Baglan people do speak this language. Also, in Gujrat, Surat, vyara, etc., in M.P. Amba- Varla and around, AHIRANI is spoken.
Akhil Bhratiya Khandesh Academy registered NGO is working on developing its importance. The name Ahirani itself throws light on it. Ahirs natives od this region, were basically cattle herders and various GAVALI kingdoms/forts in this region suggest the name Kanha-desh i.e. land of Krishna or land of the followers of Krishna. The connection of cattle herding and Krishna is well known. Kanbai is worshiped in Khandesh, Khanh Desh is Khandesh. Khahan means dry hey in Rajasthani Boli. The land of Khahan is Khandesh. It is the basin of Satpuda and Ajanta hills. All forests are surrounded to the east there Waghur river, at west hills of Chandwad on south Satpuda forest and at north there are Ajanta range. This ditch,basin is the "Khan", and it is Khandesh. Several etymologies are given of the word Khandesh.[2]
The views of Dr. Ramesh Sitaram Suryawanshi on Ahirani and Khandeshi are explained in detail in his linguistic study of Ahirani. Several of his books on the linguistic study of the Ahirani dialect have been published. Ahirani Bhasha Vaidnynik Abhyasa is a linguistic study of Ahirani. It explains the grammar formation of words and formation of sentences in Ahirani. Another book named Ahirani-shabdkosh is the first dictionary of the Ahirani dialect, with nearly 10000 words lexicographically arranged. Aharani Mhani Ani Wakprachar records one thousand sayings and four thousand proverbs in the Ahirani dialect, with the illustration of their meanings. All these books were published by Akshaya Prakashan, Pune in 1997. His fourth book is Khandeshatil Krishak Jivan Sachitra Kosha, a pictorial dictionary of words used by the farmers in Khandesh. The book contains pictures of the tools used by farmers, with all tools and parts labeled with local names in Ahirani dialect. It was published by Maharashtra State Governments Sahitya Ani Sanskriti Mandal, Mumbai, in 2002. Dr. Ramesh Suryawanshi explains Ahirani and Khandeshi in detail. His explanation is elaborated in this article.
Ahirani or Khandeshi is spoken in Khandesh, the old name of an area which covers today's Jalgaon, Dhule, Nandurbar and part of Nasik and Aurangabad districts. Originally Ahirani was spoken by the Ahiras, shepherds who lived with their cows, sheep, goats and bedfellows in the grassy land of Khandesh (previously named Khandav Van). Khandesh was the old district of Bombay Presidency. Kahan means dry grass or grass land. Khan means pure. Khan means large ditch. Khandesh is an area surrounded by Satpuda, Ajanta and Chandwad ranges, and Waghur river. This big basin or ditch was grassland, useful for cattle. It is the basin of the Tapi and Narbada rivers. Ahirani is the caste-based name of the dialect, and Khandeshi is the region-based name of the dialect.
When a large number of Ahiras arrived in Khandesh with their cattle they settled in Khandesh. Meanwhile they indulged in various social roles. People around them tried to imitate their dialect while speaking with them. Lewa, Wani, Bhill and Pardeshi castes all have their own dialect, yet they started speaking mixed Ahirani (Ahirani affected by their dialect). This process took place in Khandesh territory. The dialect spoken by the people of Khandesh was known outside the region as Khandeshi. In Khandesh the dialect spoken by the Ahiras was known as Ahirani. Khandeshi is the larger dialect which incorporates Ahirani. Socially, Khandeshi is classified in Ahirani, Bhilli, Pardeshi, Lewa-Patidar, in such sub-dialects.
Chalisgaon, Dhule is the center of Ahirani dialects. Chandwadi is spoken around Chandwad hills, Nandubari is spoken around Nandurbar, Jamnerior Tawadi is spoken around Jamner tehsil, Taptangi is spoken by the side of Tapi, Tapti river. Dongarangi is spoken by the side of forest Ajanta hills. All these are region-based names for Khandeshi sub-dialects. All are regional categories. Ahirani, Gujari, Bhilau, Maharau, Lewa and Purbhi all are social (caste-based) categories of Khandeshi.
Ahirani is today spoken in the Jalgaon, Nandurbar, Dhule and Nashik (Baglan, Malegaon and Kalwan tehsils) districts of Maharashtra, India. It is further divided into dialects such as Chalisgaon, Malegaon and Dhule group. Borrowing and bending the words from Hindi, Marathi and Gujarati, Ahirani has created its own words not found in any of these languages. Ahirani is basically in colloquial form and uses the Devanagari script for its writing. Bahinabai Chaudhari is a well-known poet of Khandesh, and the study of her literature is studied and included in Marathi language. But the language in her poems is different from Ahirani but affected by Ahirani. Some say the poet is not Ahirani, but Lewa. But Lewa and Ahirani are sub-dialects of Khandeshi. So Khandeshi is the term or concept that merges all disputes. It is a wide region-based concept.
This section is based on a research paper by Ramesh S. Suryawanshi. Ahirani a dialect as spoken in Jalgaon and Dhulia districts of Khandesh. It is also spoken in kalvean’Malegaon and Satana Tahsil of Nasik district and in some villages of Kannad and Soegaon Tahsils of Aurangabad district. It is almost a uniformed dialect except as spoken in Baglan Tahsil. Ahirani is a term based on the name of the community of speakers called Ahirs. It is also referred as Khandeshi, the language of Khandesh. There are a few caste dialects spoken in this region by the people of various communities such as Wanis, Pardeshis,Dhangars, Bhills, Thakuras, Gujars, Hatakara, Pardhis, Tadvis and Muslims. All these people speak their own dialect at home but use Khandeshi for their daily communication outside their communities. According to Census of India 1971 the number of people who declared Ahirani as their mother tongue is 3,63,780. The Standard Marathi (SM) and Ahirani(Ah) show considerable difference at various levels of structures. This indicates that the source and development of these two dialects are independent. Some of the peculiarities of Ahirani show closeness to Rajashthani and Gujarati. The following is the modest attempt at explaining the derivation substantives in this dialect. The stem in Ahirani dialect can be divided into two classes on the basis of their Structural peculiarities such as :- -Simple Stems.
-Complex Stems.
The simple stems are unanalysable roots; while complex stems are analysable and involve one of the processes of derivation composition and reduplication.
The derivation of complex stems in this dialect involves three processes such as :
q Prefixation. q Suffixation. q Change in the shape of the base morpheme.
Accordingly the structure of a derivative stem may be represented as :-
Prefix + base
base + suffix
base + internal change.
Both prefixes and suffixes are particles which have no independent existence as stem, even though they possess some semantic value. Thus the prefixes are a class of bound morphemes occurring only as stem –initial; while the suffixes are a class of bound morphemes occurring as stem-final. Ina suffixial derivative, the suffix is the grammatically dominant part; while in a prefixial derivative the root is grammatically dominant. In Ahirani the occurrence of prefixial derivatives is very limited and confined to borrowed words from standard Marathi. The suffixial derivatives are numerous and display a variety of structural peculiarities. The occurrence of derivatives obtained through internal change in the shape of base morpheme is extremely limited.
The following examples illustrate in detail the various patterns of derivative constructions of substantives
(A) PREFIXIAL DERIVATION OF SUBSTANTIVIES.
1) Pref. + Subst.m. -----à Subst.m.
aap + ghall -------- aapghaat “accident”
par + des ------- pardes “foreign country.
app + maan -------- aapmaan “ insult”
2) Pre. + Subst.f. -------à Subst.f.
aaD + kaaThii -------- Dkaathii “Hinderance”
paD + Saayaa -------- paDsaayaa “shadow”
3) Pre. + Subst.n. ---à Subst.n.
aap + yas ------ aapyas “failure”
par + ghar ------- parghar “ other’s home”
bad + nasiib ------ badnnsib “ misfortune”
(B) SUFFIXIAL DERIVATION OF SUBSTANTIVE:
1) Verb + Suffix---à Subst.m. dekh + aavaa --- dekhaavaa “scene” per + aa ---- peraa “sowing” jhiir + aa ---- jhiraa “stream” puj + aarii --- pujaarii “priest”
2) Verb + Suf. -à Subst.f.
ban + aavat --- banaavat “structure” khod + aai --- khodaai “work of dgging” uuD + ii ---- uuDii “ Jump” vaaDh + ii ---- vaaDhii “ small pot for ghee”
3) Verb + Suf. ---à Subst.n.
aathar + un ----- aathrun “bed”
haas + uu ------ haasuu “smile”
kuuT + aar ---- kuTaar “cattle food”
4) Subst.m. + Suf. ---à Subst.m.
sejaar + ii ---- sejaarii “ neighbour” daanD + uu --- daanDuu “short stick” Dhiig + aaraa ---Dhigaaraa “heap”
5)Subst.f. + Suf. --à Subst.m.
jaadu + gaar --- jaadugaar “magician phauj + daar -- phaujdaar “Police Sub Inspector” bhiik + aari—bhikaari “beggar” aakkal + vaan --- aakkalvaan “ wise”
6)Subs.n. + Suf. --à Subst.m.
uun + haayaa ---uunhaayaa “Summar”
pakh + oTi ----- pakhoTi “Young hen”
saaL + daar ----- saaLdaar “servent who is
appointed as yearly basis.
7)Cl(clitic form of) Subst. + Suf.-----Subst.m.
navar + aa ---- navaraa “bridegroom”
senD + aa ---- senDaa “head of tree”
peT + araa – petaraa “big box”
8) Stem bd.(bound) base + Suf. --à Subst.m.
saav + kaar ----- saavkaar “landlord”
kaar + bhaarii ----kaabhaarii “ manager”
kaar + khaanaa ----kaarkhaanaa “ factory”
9) Stem.bd.root + Suf. --àSubst.m. caT + kaa—caTkaa “glow” phat + kaa—phaTkaa “stroke” phan + kaaraa—phankaaraa “with anger.”
10)Adj. + Suf. ----à Subst.m. gaar + Thaa ---- gaarThaa “cold” Yaahir + naamaa—Jaahirnaamaa “ notification”
11)Subst.m. + Suf. à Subst. f. majur + ii --- majurii “wages” naag + in --- naagin “female cobra” dhol + kii --- DhoLkii “small drum”
12)Subst.f. + Suf. ----à Subst.f. sep + Tii ------ sepTii “tail”
aag + tii ------ aagtii “fire”
thaap + Di ----- thapDi “slap”
13) Subst.n. + Suf. ---à Subst.f. nisaan + ii ----- nisaanii “ mark” piiTh + orii --- piThorii “a festival”
biij + vaai ---- bijvaai “seeds”
14)Clitic form of Subst. + Suf. --à Subst.f. senD + ii ------ senDii “pigtail” porag + ii ----- poragii “girl” kuttra + ii ------ kuttrii “femal dog”
15) Stem bound root + Suf. ---à subst.f. Tic + kii --- Ticakii “ click”
Piic + kii ----- pickii “ spitting”
16) Adj. + Suf. ---à Subst.f. band + ii—bandii “ prevention” LabaaD + ii ---- LabaaDi “falshood” Khus + ii --- khusii “concient”
17) Nu. + Suf. ---à Subst.f.
paac + ii ----paacii “ ceremony performed on the fifth
day after birth.”
dahaa + vva ---- dahaavva “a ceremony performed
on the tenth day after death”
paac + otri --- paacotri “ group of five things.”
18) Cl. Form of Nu. + Suf. ----à Subst.f.
Ter + vii ----- Tervii “a ceremony performed on the
13th day after death”
19) Adjunct. + Suf. -à Subst.f. saabaas + kii saabaaskii “praise”
20) Subst.m. + Suf. -à Subst.n. jiiv + an—jiivan “life” dev + ui ---devui “temple”
21) Subst.f. + Suf. -à Subst.n. raanD + ov --- raanDov “widow’’
22) Subst.n. + Suf. -à Subst.n. HaaD + uuk ---- haaDuuk “ bone” khaanD + uuk --- khaanDuuk “ piece” maap + aD --- maapaD “measure” sen + faDa ---- senfaDa “dung carrier”
23)Adj + Suf. -à Subst.n. Tanak + panaa—Tanakpanaa “ hardness” Var + Lyaang~ ----- varLyaang~ ‘ West” Khal + Lyaang~ ----KhaLLyaang~ “East”
24)Cl.form of Adj. + Suf.-à Subst.n. thoT + uuk—thoTuuk “short bit.”
25)Adj + Suf. -à Subst.n.
Dhaa + kala -------dhakala "younger"
De + dor ---------Dedor "Frog"
ye + daa -------- yedaa "mad"
gad + ay ---------- Gaday "watch"
(C) DERIVATION THROUGH INTERNAL CHANGE:
1) Verb ------à internal change. ukar ------ukir “dust or earth near mouse hole” utar -------utaaru “ passenger”
It will be seen from the above, the patterns of derivations in Khandeshi are not very different from the patterns observed in Standard Marathi. Since both the dialects belong to the same family of language i.e. Indo-Aryan. Derivational patterns show much identity. This study can extended to the other dialects of Marathi, that might produce extensive material for comparison of derivational process.
Abbreviations:- Adj. = Adjective bd. = bound. Cl.= clitic form. m. = masculine. Nu. = numerals. n.=neuter pre. = Prefix .. Subst. = Substantives suf. = suffix
Educated Khandeshis speak standard Marathi as well as Ahirani. Ahirani is losing its popularity among such people to standard Marathi but in rural areas, Ahirani dominates. 90 percent of the people staying in rural areas speak Ahirani.
The language is widely used among the farmers and villagers. It is also known for its secret words used by goldsmiths, cattle sellers,fruit-purchasers, known only to the members of that community.
|-Yogeshraoni ghar lhida ka?| -> Does Yogeshrao purchased house? |- |-May Shindad gavale rhas.| -> Mother lives in Shindad village. |- |-Tunhi ander, Ranu kuthe se?| -> Where is your daughter Ranu? |- |-Sheetal kay karas?| -> What does Sheetal do? |- |-Madi khuthe rhaas? -> Where does the mother live? |- |-Hadya dangwar basana.| -> Crow perched on branch.
| Ahirani Sentence | bar she ka? | Its Meaning |
|---|---|---|
| Tu Katha jai rhaina? means | -> | Where are you going? |
| Tu kay kari rhaina? means | -> | What are you doing? |
| Tuni kay randhel she? | -> | What you have cooked today? |
| Tun naav kay she? | -> | What is your name? |
| Tu Kay khad? | -> | What did you eat? |
| Kas kay chalu she? | -> | What's going on? |
| Tuna baap kay karas? | -> | What does your father do? |
| Kay mhani rhaina tu? | -> | What are you saying? |
| Tuna gavna naav kay she? | -> | What's your village's name? |
| Tu kothe jai rhaina? | -> | Where are you going? |
| Ghar ma kon kon she? | -> | Who's at home? or who are all in your family? |
| Tuna ghar kothe she? | -> | Where is your home? |
| Jevan zaaya ka? | -> | Had your dinner? |
| Tule yed lagel she ka? | -> | Are you mad? |
| Chagi gaya ka tu? | -> | Have you gone mad? |
| Tu kasa she? | -> | How are you? |
| Tule sang na | -> | I told you |
| Hai mani Aander she | -> | She is my daughter |
| Hau mana Aandor she | -> | He is my son |
| Tu Kavay Yeshi? | -> | When you will be coming? |
| Tule ek kam sangas | -> | I suggest a work to you |
| Tuna Lagin vayel ye ka | -> | Are you married? |
| Kitla vajnat ate | -> | What's time now? |
| Konta gaonle jahi rhaina tu | -> | Which city you are going to? |
| Aatha ye | -> | Come here |
| Tatha jay | -> | Go there |
Some Ahirani words: Hadya means – Crow, kawad means door, Kushtay means – Lock, Chidi means – Sparrow. dhalla_bappa- an old man
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More linguistic study of Ahirani or Khandeshi is available in Dr. R.S. Suryawasnhi's Seven books on Ahirani- 1) Ahirani – Bhasha Vidnyanic Abhyas 2) Ahirani Shabdkosha 3) Ahirani Mhani ani Wakprachar Kosha – all three published by Akashya PrakashanPune in 1997 4) Khandeshatil Krushak Jivan Sachitra Kosha is published by Marathi Sahitya Sanskruti Mandal in 2002 5) Khandeshatil Mhani (Vargikarnatmak)ISBN 987-81-920256-2-9, Pub.by- Abhyasika, Kannad. Dist Aurangabad June -2010 Pages 224 6)Boli Aani Praman Bhasha(Khandeshi)ISBN-978-81-920256-0-5, Pub.by-Abhyasika, Kannad. Dist Aurangabad June -2010 7)Loksahitya Aani Abhyas Vishay(Khandeshi)ISBN-978-81-920256-1-2 Pub.by-Abhyasika, Kannad. Dist Aurangabad June -2010
Introduction clarifies the concept of Ahirani and Khandeshi.
It removes the confusion whether the poem or matter is Ahirani or Khandeshi
All the ahirani peoples who live in metro cities in India or foreign countries always prefer Ahirani as communication language for family and friend while talking on telephone.
"Some call BAHINABAI CHAUDHARI WAS NOT AHIRANI POET, SHE WAS FROM LEVA SOCIETY. AND THE PEOPLES LANGUAGE IS DIFFERENT FROM AHIRANI", But Bhinabai is also Khandeshi,. Everything which is in Khandeshi is called Khandeshi, all dialects in are merged in Khandeshi term. Region based term is Khandeshi and Ahirani is caste based term. Ahirani is language of Ahir caste.They lived in Khandesh and all dialects of the people of various castes who live with them are affected by Ahirani langauge so mixed, affected dialect is Khandeshi. So Poetess Bhahinabai's poems are from Leva-patidar dialect which is also affected by Ahirnai. She may be called as Khandeshi poetess.